This post continues the theme of: Jesus Spiritual Diagnosis of Our Semiconscious Reality? Which continued the existential theme of: Jesus Unpalatable Truth About Our Human Behavior? And involves the simple proposition that the recursive nature of human languages makes we humans feel like we are more conscious of reality, than we actually are. That this simple truth is the key to understanding the Jesus' story's understanding of the universal nature of our human predicament, and its practical advice for experiencing self-transcendence and a second coming of your mind. Especially the universally applicable advice: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me," (Luke 9:23). And its cryptic, yet practical advice to self-cross-examine, the reality of our personal experience of being human, in my experience developed opinion.
After so many years of following the story told advice, (as this blog demonstrates) to notice the nature of cosmic truth, 3 times every day before the cock crows, so to speak. In my effort to self-transcend the rationalizing-reality nature of my experience conditioned mind, and its consensus-reality fallacy, of linguistic reification. Please consider with your intellect & body-wise contemplation, this intro to footnote 1 and read the footnote if you feel inclined:
Linguistic reification is the process of using language to treat an abstract concept—such as "justice," "society," or "fear"—as if it were a tangible, physical entity. It occurs when we turn dynamic, fluid processes into static "things" by giving them concrete nouns. Language naturally inclines toward reification, but it spans several different disciplines and contexts.While in the context of Jesus spiritual diagnosis of our subconscious reactivity, please do the same with this intro to footnote 2:
Jesus offers a profound diagnosis of subconscious reactivity in Matthew 15:18-19, stating that "out of the heart come evil intentions". He teaches that our knee-jerk, unconscious reactions—like sudden anger, jealousy, or anxiety—are not random. Instead, they are the overflow of unhealed wounds and hidden motives stored in the inner life.And please contemplate the possibility that subconscious reactivity is the universal nature of our human predicament? Beneath the experience conditioned nature of our reality-rationalizing minds? As you contemplate the truth or otherwise, of what Jesus is reported to have said about our subconscious reactivity:








